Kwasi Konadu

James Baldwin

Voting as a Tool for What in 2020?

EssaysKwasi KonaduComment

As the U.S. presidential election day approaches on Tuesday, November 3, there is the idea the (f)act of voting is a tool, but we need to ask for what? Voting presents us—or is presented to us—as a quintessential right, safeguarded by the blood of fallen troops and shrouded in mythos of liberty and justice for all… whom matter. Whether we accept or reject this presentation, we must admit voting as a performative act or a tool through which to direct action needs to be framed in history. “The great force of history,” James Baldwin reminds us, “comes from the fact that we carry it within us,” and that “history is literally present in all that we do.” But what has been carried into the present under the guise of voting and, through voting, what do we keep ever-present? We start where history nudges us to look—ancient Rome. The socio-political and economic structures regulating U.S. society, and around a globe molested by western European violence, are plagiarized forms of Roman law and institutions. Their story is a mirror to us.

Blackness, Pan-Africanism, and Chadwick Boseman

EssaysKwasi KonaduComment

I moved from Brooklyn to the District of Columbia (DC) in June 2000 for graduate studies at Howard University. Chadwick Boseman graduated from Howard a month before I arrived, and we would never meet. But I encountered him through his movies, which is to say the way he worked the silver screen to place notions of blackness and pan-Africanism, or pan-African blackness, for us to seriously engage their implications: is blackness and pan-Africanism relevant in the age of Chadwick Boseman? By “age,” I mean the chronological life of Boseman and the afterlife of he and the characters he reimagined for global Africa. Chadwick’s life work, echoing W. E. B. Du Bois, seized upon the idea that “all art is propaganda”—a tool Du Bois considered part of the arsenal for “racial uplift” across the pan-African world.

“The March had already been co-opted”

EssaysKwasi KonaduComment

On their website, the Movement for Black Lives coalition claims to be anti-capitalist. Google lists their “type of business” under “social movement.” In the past month, they have raised over $100 million from a billionaire, foundations, and the same Democratic Party for which they disavowed any affiliation in 2015. The ante of pledged financial support is now close to two billion dollars.